Results for 'John A. Stotesbury'

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  1. Language and mlndstyle ln anglophone popular.Romantlc Flctlon Under Apartheld & John A. Stotesbury - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 14:18.
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  2.  1
    The role of organizational culture and structure in implementing sustainability initiatives.Berina Jaganjac, Kathrine Wallevik Hansen, Henriette Lunde & John A. Hunnes - forthcoming - Business Ethics, the Environment and Responsibility.
    To address the multiple grand challenges facing humanity, there is an urgent need for businesses to become more sustainable. This study explores the implementation of sustainability initiatives through an interview-based single case study of an organization in the food and beverage industry. Specifically, this study adopts a Natural-Resource-Based View of the firm to examine the role of organizational culture and structure in the implementation process. It argues that to successfully implement sustainability initiatives, a flexible structure and a green organizational culture (...)
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  3.  54
    Measuring group fitness in a biological hierarchy: An axiomatic social choice approach.Walter Bossert, Chloe X. Qi & John A. Weymark - 2013 - Economics and Philosophy 29 (3):301-323.
    This article illustrates how axiomatic social choice theory can be used in the evaluation of measures of group fitness for a biological hierarchy, thereby contributing to the dialogue between the philosophy of biology and social choice theory. It provides an axiomatic characterization of the ordering underlying the MichodSolariNedelcu index of group fitness for a multicellular organism. The MVSHN index has been used to analyse the germ-soma specialization and the fitness decoupling between the cell and organism levels that takes place during (...)
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  4.  96
    Conclusive reasons, knowledge, and action.John A. Barker & Fred Adams - 2012 - Philosophical Issues 22 (1):35-52.
    The article presents information on the capabilities of Dretske-style analysis of knowing (DAK) and of several competing analyses with respect to accounting for the apparent facts. It informs that the DAK can ground plausible verdicts about knowledge and ignorance in cases involving lotteries. It further informs that the knowledge-efficacy donor imply the implausible thesis.
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  5.  48
    Hypotheticals: Conditionals and theticals.John A. Barker - 1973 - Philosophical Quarterly 23 (93):335-345.
  6.  23
    Brewing and Drinking the Beer of Enlightenment in Tibetan Buddhism: The DOHĀ Tradition in TibetBrewing and Drinking the Beer of Enlightenment in Tibetan Buddhism: The DOHA Tradition in Tibet.John A. Ardussi - 1977 - Journal of the American Oriental Society 97 (2):115.
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  7. On intrinsic value.John A. Bailey - 1979 - Philosophia 9 (1):1-8.
    Intrinsic value is differentiated from extrinsic, And assumed to be an empirical characteristic. Then six definitional hypotheses are introduced as to what "x has intrinsic value" means. Under examination, All collapse but d5. In d5, "x has intrinsic value" means "x is or would be liked or disliked for its own sake." d5's relations to ethical hedonism are next examined. Last, Moore's objection, That what one likes intrinsically, One may believe to be bad or not good if it were to (...)
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  8.  13
    Reason and Action. Bruce Aune. Dordrecht-Holland: D. Reidel. 1977. Pp. 206.John A. Bailey - 1979 - Dialogue 18 (4):590-594.
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  9.  15
    The Covering Law model in Ethics and History.John A. Bailey - 1982 - Philosophical Inquiry 4 (2):78-98.
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  10.  24
    Audi's Theory of Practical Reasoning.John A. Barker - 1991 - Behavior and Philosophy 19 (2):49 - 58.
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  11. Being here now: Is consciousness necessary for human freedom?John A. Bargh - 2004 - In Jeff Greenberg, Sander Leon Koole & Thomas A. Pyszczynski (eds.), Handbook of Experimental Existential Psychology. Guilford Press. pp. 385-397.
  12. [deleted]Combining simulative and metaphor-based reasoning about beliefs.A. Barnden John, Helmreich Stephen, Iverson Eric & C. Stein Gees - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology. Erlbaum.
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  13.  40
    'If', '⊃', and the principle of exportation.John A. Barker - 1974 - Philosophical Studies 26 (2):127 - 133.
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  14.  94
    'If' and 'Even If'.John A. Barker - 1980 - Analysis 40 (2):93 - 98.
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  15.  25
    Liah Greenfeld, "nationalism: Five roads to modernity". [REVIEW]John A. Armstrong - 1994 - History and Theory 33 (1):79.
  16.  35
    Kant's Theory of Morals Bruce Aune Princeton University Press, 1979. Pp. 217. Cloth $16.50; Paper $4.95. [REVIEW]John A. Bailey - 1982 - Dialogue 21 (2):360-364.
  17.  36
    Science and Metaphysics. By Wilfrid Sellars. London: Routledge & Kegan Paul; Don Mills: General Publishing. 1969. Pp. x, 246, $6.30. [REVIEW]John A. Bailey - 1971 - Dialogue 10 (4):793-796.
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  18.  3
    Eco, Riffaterre, and a poem by Baudelaire.John A. F. Hopkins - 2024 - Semiotica 2024 (257):103-123.
    In Eco’s work between around 1960 and 1992, “openness” in a modern literary text can mean (a) “permitting more than one interpretation,” and (b) “requiring a good deal of decoding work from the reader,” which is close to my own position. These two aspects of openness are demonstrated using Baudelaire’s Les Chats, in regard to which Eco denies that the text may be cristallin in Lévi-Strauss’s sense, while still requiring constructive effort from the reader. It is apparent that this term (...)
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  19.  7
    Keywords of Vedānta: in the light of the teachings of Sri Ramana Maharshi.John A. Grimes - 2023 - Varanasi, U.P., India: Indica Books.
    Previously published in The mountain path, quarterly published from Sri Ramanansramam.
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  20. Goodness and Rightness in Thomas Aquinas’s Summa Theologiae by James F. Keenan, S.J.John A. D. Cuddeback - 1994 - The Thomist 58 (2):342-348.
    In lieu of an abstract, here is a brief excerpt of the content:342 BOOK REVIEWS (5) What follows for the " critical " and " systematic " dimensions of theology, if, accepting Balthasar's centering of thought in (the paradoxes of) love and beauty, one sees mystery, metaphor, concrete imagery, and indeed "myth" as essential and not "accidental" to all theological meaning? In opening up these questions, O'Hanlon's important book identifies the areas where dialogue with Balthasar's work might best begin, even (...)
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  21.  5
    Ethics of literature.John A. Kersey - 1894 - Marion, Ind.,: E. L. Goldthwait & co., printers.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...)
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  22. A Manifesto for a Processual Philosophy of Biology.John A. Dupre & Daniel J. Nicholson - 2018 - In Daniel J. Nicholson & John Dupré (eds.), Everything Flows: Towards a Processual Philosophy of Biology. Oxford, United Kingdom: Oxford University Press.
    This chapter argues that scientific and philosophical progress in our understanding of the living world requires that we abandon a metaphysics of things in favour of one centred on processes. We identify three main empirical motivations for adopting a process ontology in biology: metabolic turnover, life cycles, and ecological interdependence. We show how taking a processual stance in the philosophy of biology enables us to ground existing critiques of essentialism, reductionism, and mechanicism, all of which have traditionally been associated with (...)
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  23. The method of paraphrase.John A. Keller - 2024 - In A. R. J. Fisher & Anna-Sofia Maurin (eds.), The Routledge Handbook of Properties. London: Routledge.
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  24.  17
    Economic conservatism, papal finance, and the medieval satires on Rome.John A. Yunck - 1961 - Mediaeval Studies 23 (1):334-351.
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    Comments on Relativism in American Law.John A. Zvetina - 1945 - Proceedings of the American Catholic Philosophical Association 20:165-169.
  26. Problems of Philosophy a Book of Readings [by] John A. Mourant [and] E. Hans Freund.John A. Mourant & Ernest Hans Freund - 1964 - Macmillan.
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  27. Consciousness and the varieties of emotion experience: A theoretical framework.John A. Lambie & Anthony J. Marcel - 2002 - Psychological Review 109 (2):219-259.
  28. A reconsideration of the Harsanyi–Sen debate on utilitarianism.John A. Weymark - 1991 - In Jon Elster & John E. Roemer (eds.), Interpersonal comparisons of well-being. New York: Cambridge University Press. pp. 255.
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  29.  41
    The phenomenology of controlling a moving object with another person.John A. Dewey, Elisabeth Pacherie & Guenther Knoblich - 2014 - Cognition 132 (3):383-397.
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  30. The Skeptical Faith of Jonathan Swift.John A. Yunck - 1961 - Pacific Philosophical Quarterly 42 (4):533.
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  31.  53
    Genomic Contextualism: Shifting the Rhetoric of Genetic Exceptionalism.John A. Lynch, Aaron J. Goldenberg, Kyle B. Brothers & Nanibaa' A. Garrison - 2019 - American Journal of Bioethics 19 (1):51-63.
    As genomic science has evolved, so have policy and practice debates about how to describe and evaluate the ways in which genomic information is treated for individuals, institutions, and society. The term genetic exceptionalism, describing the concept that genetic information is special or unique, and specifically different from other kinds of medical information, has been utilized widely, but often counterproductively in these debates. We offer genomic contextualism as a new term to frame the characteristics of genomic science in the debates. (...)
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  32. Conclusion: Film "text analysis" a new beginning?Janina Wildfeuer & John A. Bateman - 2016 - In Janina Wildfeuer & John A. Bateman (eds.), Film Text Analysis: New Perspectives on the Analysis of Filmic Meaning. New York: Routledge.
     
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  33.  21
    Human Posture: The Nature of Inquiry.John A. Schumacher - 1989 - State University of New York Press.
    Schumaker (philosophy, science and technology department, Rensselaer Polytechnic Institute) examines how the terms of posture encompass all the major disciplines and investigates a variety of philosophical topics: abstract thought, ...
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  34.  6
    A Hindu Critique of Buddhist Epistemology: Kumārila on Perception : the "Determination of Perception" Chapter of Kum̄arila Bhaṭṭa's Ślokavārttika : Translation and Commentary.John A. Taber & Kumåarila Bhaòtòta - 2005 - New York: Psychology Press. Edited by Kumārila Bhaṭṭa.
    This is a translation of the chapter on perception of Kumarilabhatta's magnum opus, the Slokavarttika, one of the central texts of the Hindu response to the criticism of the logical-epistemological school of Buddhist thought. In an extensive commentary, the author explains the course of the argument from verse to verse and alludes to other theories of classical Indian philosophy and other technical matters. Notes to the translation and commentary go further into the historical and philosophical background of Kumarila's ideas. The (...)
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  35.  31
    Internal representations of a connectionist model of reading aloud.John A. Bullinaria - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology. Erlbaum. pp. 84--89.
  36.  31
    When dyads act in parallel, a sense of agency for the auditory consequences depends on the order of the actions.John A. Dewey & Thomas H. Carr - 2013 - Consciousness and Cognition 22 (1):155-166.
    The sense of agency is the perception of willfully causing something to happen. Wegner and Wheatley proposed three prerequisites for SA: temporal contiguity between an action and its effect, congruence between predicted and observed effects, and exclusivity . We investigated how temporal contiguity, congruence, and the order of two human agents’ actions influenced SA on a task where participants rated feelings of self-agency for producing a tone. SA decreased when tone onsets were delayed, supporting contiguity as important, but the order (...)
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  37. Plato’s Reception of Parmenides.John A. Palmer - 2003 - Philosophy and Phenomenological Research 66 (1):247-249.
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  38.  61
    A Hindu critique of Buddhist epistemology: Kumārila on perception: the "Determinatin of perception" chapter of Kumārila Bhaṭṭa's Ślokavārttika.John A. Taber - 2005 - New York: RoutledgeCurzon. Edited by Kumārila Bhaṭṭa.
    This is a translation of the chapter on perception by Kumarilabhatta's magnum opus, the Slokavarttika , which is one of the central texts of the Hindu response to the criticism of the logical-epistemological school of Buddhist thought. It is crucial for understanding the debates between Hindus and Buddhists about metaphysical, epistemological and linguistic questions during the classical period. In an extensive commentary, the author explains the course of the argument from verse to verse and alludes to other theories of classical (...)
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  39. Being, Freedom, and Method: Themes From the Philosophy of Peter van Inwagen.John A. Keller (ed.) - 2017 - New York: Oxford University Press UK.
    John Keller presents a set of new essays on ontology, time, freedom, God, and philosophical method. Our understanding of these subjects has been greatly advanced, since the 1970s, by the work of Peter van Inwagen. The contributions, from some of the most prominent living philosophers, engage with van Inwagen's work and offer new insights in metaphysics, philosophy of religion, and the philosophy of philosophy. Van Inwagen himself gives selective responses. In metaphysics, the volume will particularly interest philosophers working on (...)
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  40.  10
    Friedrich Nietzsche and John Davidson: A Study in Influence.John A. Lester - 1957 - Journal of the History of Ideas 18 (3):411.
  41.  63
    On Knockdown Arguments.John A. Keller - 2015 - Erkenntnis 80 (6):1205-1215.
    Nathan Ballantyne argues that the knockdown status of certain non-philosophical arguments can be transferred to arguments for substantive philosophical conclusions. Thus, if there are knockdown non-philosophical arguments, there are knockdown philosophical arguments. I show that Ballantyne’s argument is unsound, since arguments that are knockdown in non-philosophical contexts may become question-begging when used to argue for philosophical conclusions.
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  42.  41
    Delimiting the Donor: The Dead Donor Rule.John A. Robertson - 1999 - Hastings Center Report 29 (6):6-14.
    The scarcity of vital organs has prompted several calls to either modify the dead donor rule or interpret it more broadly. Given its symbolic importance, however, the rule should be changed only cautiously.
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  43.  14
    Religious education: A component of moral education?John A. Sealey - 1983 - Journal of Philosophy of Education 17 (2):251–254.
    John A Sealey; Religious Education: a component of moral education?, Journal of Philosophy of Education, Volume 17, Issue 2, 30 May 2006, Pages 251–254, https:/.
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    Business Ethics Training: Insights from Learning Theory.John A. Weber - 2007 - Journal of Business Ethics 70 (1):61-85.
    This paper explores research in educational psychology and learning theory in a search for insights to enhance business ethics training Useful educational principles uncovered are then applied to the development of an ethics training initiative for sales professionals. The paper concludes with suggestions for future research to help enrich business ethics training.
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  45. Connectionism, generalization, and propositional attitudes: A catalogue of challenging issues.John A. Barnden - 1992 - In John Dinsmore (ed.), The Symbolic and Connectionist Paradigms: Closing the Gap. Lawrence Erlbaum. pp. 149--178.
    [Edited from Conclusion section:] We have looked at various challenging issues to do with getting connectionism to cope with high-level cognitive activities such a reasoning and natural language understanding. The issues are to do with various facets of generalization that are not commonly noted. We have been concerned in particular with the special forms these issues take in the arena of propositional attitude processing. The main problems we have looked at are: (1) The need to construct explicit representations of generalizations, (...)
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  46.  17
    The Dead Donor Rule.John A. Robertson - 1999 - Hastings Center Report 29 (6):6.
    The scarcity of vital organs has prompted several calls to either modify the dead donor rule or interpret it more broadly. Given its symbolic importance, however, the rule should be changed only cautiously.
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  47. Emotion Experience, Rational Action, and Self-Knowledge.John A. Lambie - 2009 - Emotion Review 1 (3):272-280.
    This article examines the role of emotion experience in both rational action and self-knowledge. A key distinction is made between emotion experiences of which we are unaware, and those of which we are aware. The former motivate action and color our view of the world, but they do not do so in a rational way, and their nonreflective nature obscures self-understanding. The article provides arguments and evidence to support the view that emotion experiences contribute to rational action only if one (...)
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  48. The causal theory of space-time.John A. Winnie - 1974 - In John Earman, Clark N. Glymour & John J. Stachel (eds.), Foundations of Space-Time Theories: Minnesota Studies in the Philosophy of Science. University of Minnesota Press.
     
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  49. [deleted]A Defense of Dualism.John A. Foster - 2000 - In The case for dualism. New York: Lang.
  50.  28
    Word order universals.John A. Hawkins - 1983 - New York: Academic Press.
    Word Order Universals is a detailed account of word order universals and their role in theories of historical change. The starting point is the Greenberg data set, which is comprised of a sample of 142 languages for certain limited co-occurrences of basic word orders, and a 30-language sample for more detailed information. In the Language Index, the 142 have been expanded to some 350 languages. Using the original Greenberg samples and the Expanded Sample, an alternative set of descriptive word order (...)
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